Question 1

What's Cultural Restoration & Decolonization

Accepted Answer

Cultural Restoration is the restoring of cultural practices, traditions, and ways of gathering, honoring, and living together.      Decolonization is the process of shifting from a domineering system placed on a previous culture and returning to the ways of the original culture.      Here we are focused on restoring the long held practices of gathering and honoring together. Restoring the traditions of Rites of Passage Ceremonies such as coming of age, shifting from one stage of life to another, and stepping into our gifts.  We’re restoring the cultural dynamic of bringing the Elders back to the circle, of honoring the shift of seasons, and living as part of nature.   We’re tending to the healing of ancestral trauma and making the bridges we may gather all Peoples/traditions who are sustained by the land here and now, and come together in sacred belonging so we may prepare the way for our grandchildren’s grandchildren.

Question 2

Rites of Passage & why it's important

Accepted Answer

Rites of passage is time honored tradition found throughout all cultures of the world.  It is a way of honoring and with full awareness step out of an old paradigm and into a new paradigm of self, a role within a family, work or community, or enter a new stage of life.    It’s a way of being seen by the community or those closest to you so you may be acknowledged that the shift occurred and you’re seen in the new now.   It’s also a way of now being held accountable to live the shift and fully embody it.   We offer a range of Rites of Passage for youth coming to age, first bleed, and stepping into their own self.    We offer Vision Quest, Fire Vigils and Wilderness Rites of Passage for adults making a significant shift or entering a new stage of life/self.   We offer specialized rites of passage for those becoming an elder and embodying that role within the community.

Question 3

What & Why Shamanic & Traditional Mentoring

Accepted Answer

The original understanding was when we face a challenge, have a condition or circumstance, it gives us a frame of reference with where Spirit is inviting us to grow, discover new understandings, and hone in our focus.  There are gifts being offered in your present circumstance, medicine you may harvest that later will be beneficial for yourself and the community.   The Western approach operates from a psychosis that to be anything but an idealized vision of health, wealth, or balance is bad and attempts to manipulate our bodies, mental-emotional states, and image of life to fit this idealized projected mold.  We call this the Sattva Syndrome which is an attachment to an image of balance/affluence. The Shamanic view and understanding of Eastern psychology is that health or balance is relative to your unique path in life. It’s a journey of learning, healing, maturing into new understanding of self.     Our sessions and personalized mentoring are designed to skillfully guide you through your inner landscape, reveal the present symbology at play in your life, and assist you in maturing out of old beliefs, stories, patterns and energies so you may make the tangible shift into those aligned with who you’re maturing into.  Rather than manipulate an image of balance we help you understand and navigate your unique story so you have an authentic experience of growth, healing, and discovery.   Western systems has you focus on the problem and identify with it. We help you focus on what’s possible for you and identify with that. It’s being in relationship with your unique path experience by experience. OM! We draw from depth psychology and Eastern psychology.  We guide your from having an intimate experience of the inner terrain.     Where most therapist are merely book learned, the Shamanic and Rites of Passage facilitators must have first gone through the depths of their own inner journey and experienced the practices first hand.  They gain an intimate knowledge of the inner landscape and hence can artfully guide others.

Question 4

What is Shamanism?

Accepted Answer

Shamanism is an ancient tradition of living connected to the spiritual essence withins all things. Moreover, it is a way of life. It is a way to connect with nature and be in sacred relationship with all of creation.    The word shaman originates from the Tungus tribe in Siberia. Anthropologists coined this term and have used it to refer to the spiritual and ceremonial leaders among indigenous cultures worldwide. The word shamanism can be used to describe the ancient spiritual practices of these indigenous cultures. Because of the cross culture similarities between various ancient traditions around the world, the term Shamanism has become generalized and used as an umbrella term to denote Nature Based Spirituality and Indigenous Spiritual Practices.   Over the past few decades, the term “shamanism” has been popularized throughout the western world, especially in new-age circles. Today, it can be difficult to distinguish between traditional forms of shamanism and modernized, often esoteric practices that utilize the term.   One could view shamanism as the universal spiritual wisdom inherent through deep nature connection, ritual, and cultivation of mind and spirit. As all ancient spiritual practices are rooted in nature, shamanism is the method by which we return to the sacred circle of belonging and live in relationship with the rest of creation rather than separate from it.

Question 5

About Our Lineage

Accepted Answer

Our lineage is from the Himalayan Mountains and has been part of the esoteric and practical methods throughout greater area of India, Tibet, Northwest China, and Thailand.   It embodies  Ayurvedic Medicine, The Naturopathic Medicine of India,    Disciplines of  Meditations, Qi Gong, Ritual, Tapas and Esoteric Yoga Sadhanas (not western yoga).    Bön is an ancient Tibetan form of Shamanism that pre-dates Buddhism. Bön can be described as mixture of Himalayan Shamanism and what’s now known as Buddhist Tantra. Tan means Senses and Tra means tool.  These are the practices of engaging and controlling the senses.  It’s recognizing there’s no bad but everything is qualitative expressions of spirit. Through these we learn how to engage with spirit within every encounter/experience.   It embodies Animism, Totemism, Ritual, and recognizes life is a sacred web or hoop in which everything is connected.  The honor of one is the honor of all, the pain of one is the pain of all.    The focus within this lineage is living in rhythm with the cyclic movement of nature and healing through self-cultivation of mind, heart, and spiritual essence.    It’s deeply rooted in nature and we apprentice ourselves to nature and spirit.

Question 6

What is "FOREST" Shamanism"

Accepted Answer

Shamans draw their energy from the land, environment, animals, and even weather of the place they reside.  It's about being in relationship with place.   There are shamans who dwell within the desert, the jungle, on islands, and forest.  Each one has an intimate relationship with the land.     The Forest Shaman is hence deeply connected to the forest, rivers, and lakes.  In the PNW we're also connected to the Puget Sound, islands of the Salish Sea and the Pacific Ocean.  We're a land of volcanos and ancient forest.     We also share Desert Shamanism when we're guiding in the desert.  Chivito live and trained with Shamans of Desert, Forest, and the Jungles of India & Thailand.   We share how to be in relationship and part of the conversations of the forests, waters, animals and weather of this land. Hence we share Forest Shamanism as opposed to the Jungle Shamans of Africa or South America.

Question 7

What do you mean by Universal Principles?

Accepted Answer

It can be seen that beneath all traditions, lineages and practices there is a fundamental core awareness with how and why things are.  Each tradition has a unique way of expressing this core based on their culture, geography, myths and stories. The lineage in which we’ve been initiated share the essence of the original shamanism from which all others share these core principles that make up their practices, rituals, and intentions. By learning these you gain a universal language and framework that enables you to connect and participate with traditions worldwide.

Question 8

Is this based on Native American Traditions?

Accepted Answer

This is NOT based on Native American Traditions.  We do NOT share their ceremonies or practices that belong to them.   We share the Universal Principles expressed through Nature Based Spirituality the world over and more specifically of Ayurveda, the naturopathic medicine of India in which Chivito is a certified practicioner with many years of professional training.   Chivito has spent time learning with Elders of various first nation people and lived and trained with the great shaman of the Himalayas, Great Thar Desert and Jungle Shaman of India and Thailand.  They had a profound influence on his personal training and ways of expressing these universal truths.  He has been told to share what he's learned so others could also benefit. It's part of our responsiblity to pass on what we learn and support others in their path of "remembering."

Question 9

How Did We Get The Name Tree Of Totems?

Accepted Answer

This is a magical story.   We had a retreat center alongside the Wenatchee River just outside of the small town of Leavenworth WA.  Our backyard was literally the river.    Directly on the other side of the river from our quaint cottage there was a dead tree.  This tree became an incredible teacher. Most mornings, whether rain, snow, or sun, I'd sit alongside the river in meditation.  And over the course of three years I witnessed many magic things.   This tree specifically attracted the animals.  Ospreys, bald and golden eagles, woodpeckers and vultures would rest in its branches.  At it's feet deer would graze, bears would scratch their backs, and otters would play.   Many people would travel 5+ hours to our humble cottage for one of our sessions.  I'd ask them what they wanted their session about and they said "I don't really know, I've just heard these were amazing."   Well I would reply "That doesn't give me much to go on." haha   So we would sit and wait a few minutes and sure enough, an animal would always appear whether is was an insect on the table, a hummingbird hovering between us etc.  Most often an animal appeared at what I called The Tree Of Totems.  I would share the meaning and medicine of the animals and the person would break down in tears for it reflected exactly what they were trying to navigate in their life.    And so, this is how we got the name, Tree Of Totems.

Question 10

What Does Totem Mean?

Accepted Answer

A "Totem" is an object, plant or animal that serves as an emblem of a clan, family or tribe.    Often used on coat of arms or insignia.   A totem is that which has special meaning for a person or people and may contain specific understandings, lessons, or powers from which a person or people abide by or learn from.   The term "Totem" derives from Ojibiwe language and is a cross-culture reference to considering animals as messengers, bringers of gifts, and often as guides.    Totemism is a world-wide phenomenon reflecting an animalistic belief system where people honor or consider animals as their own people.  They believe animals and plants have spirits and one can be in conversation with them.      Totemism reflects a universal understanding that humans are not superior but are merely part of a greater whole where we are all related and intricately connected in the web of life.  What happens to one happens to all.

Question 11

Cultural Appropriation?

Accepted Answer

We are very mindful of cultural appropriation.  We have great reverence for traditions world wide and and immense amount of respect of following the time honored processes of that tradition.   We see too often in the West people taking short cuts. People charging for sweat lodges, using words they've heard but don't fully understand, turning Yoga into "Power Hot Yoga" and "Heavy Metal Yoga" and" Beer Yoga"...    Everything we share we've been given permission to share.  My teachers in India, sent me back to translate what I've learned so others can access it, learn from and live in greater harmony.

Question 12

What is a Shaman?

Accepted Answer

Around the world there are different names for shaman: Wizard, Guru, Mystic, Witch, Ascetic, etc A Shaman may be considered an Interpreter of Spirit.  She/He is one able to see the relationship within things, the cause and effect and cycles and patterns.    A shaman takes on all sorts of shapes and functions.  Just like the west has eye doctors, heart doctors, nutritionist, psychiatrist and so forth, there may be shamans masterful with nature based healing, leading others through specific rites of passages, exorcisms, how to live in rhythm with cyclic nature and others are focused on personal-alchemy. A Shaman is one who is grounded in a state of consciousness allowing them to interact with greater awareness of how Spirit is expressing itself through the natural world, each person, and world events.

Question 13

How can everyday people benefity from learning shamanic principles?

Accepted Answer

Not everyone can be a Shaman.  We all have a natural knack for things in life.  We each have our own dharma, path.    However, we can all learn from seeing the world through the Shaman's eyes.  The moment you transcend the illusion of duality, of seeing differences, and struggle, you enter a much more expansive paradigm.   You see how to live in greater rhythm, harmony and balance in life.  You learn how to your nourish your relationships, to have more spaciousness in life so you have the experience of being alive.   You learn a common sense methodology of knowing what to do and when to do it so you may consistently make informed decisions with diet, relationships, choices, desires, and life.     You feel more connected and apart of life so instead of life happening TO you, life is expressing THROUGH you.   It opens a greater sense of magic in life and this expands into everything you do.    To live in rhythm with the seasons is also to understand how they influence our consciousness and pulls us, leads us and guides us. Every season has it's own magic. Using rituals, journeys, and intention we move in partnership with nature. It's recognizing we are not a cog in a wheel bending the universe to me, but falling in step with the rhythm of the universe. Live connected... Live Align..

Question 14

About The Lineage Holders

Accepted Answer

We share a time honored tradition that’s been handed down Master to student for thousands of year from a region which now encompasses parts of India, Afghanistan, Tibet Thailand and China.  Imagine a lineage of powerful mystics who live without possessions, live outside amongst the raw elements of nature, and have mastered the techniques to regulate one’s body temperature and other bodily processes.  They’ve devoted the entireties of their lives to their inner alchemy and serving others.  Imagine those who track the movement of the stars, harness the energy of the sun and moon and live every breath in rhythm with nature.  In my personal experience, they’re the most awake and powerful beings I’ve ever came across.    Expanded Answer: The best translation of this is the Tradition of the Shape-Shifter or Multi-Faceted Being.  It is a very detailed body of wisdom and practices providing a delineated path enabling one to steadily evolve through specific state of consciousness, skills and abilities through immersion with nature and coming into direct contact with oneself. My teachers, these great mystics of India, would say we follow the tradition of no tradition.  These nameless teachers of a nameless tradition refused to have names and put labels to their order.  They identified with being without identity for this is the way of the Multi-faceted being.    The word Guru is actually two words.  Gu means without our form and Ru means without attributes.  Hence by dissolving sense of identity and letting go of the ego’s attachment to one’s attributes, one then may become all forms and all attributes.  One transcends the limited singular form of consciousness and becomes one with the multi-faceted being. Like a single drop of the ocean merging again with the whole where it maintains its individual self while gaining the  consciousness of the whole! In other traditions this is the way of the Shape-Shifter. With that said, it is the Trikta Tradition or Kashmir Saivsim which best exemplifies the underlying principles, practices and mindsets.

Question 15

Are You Qualified To Share?

Accepted Answer

I'm a certified Ayurveda Practitioner in both the U.S. and in India.  Ayurveda is the Nature Based Science and Medicine of India and the oldest medicine on the planet that is still practiced today.  It reveals how the patterns of nature are also patterned within us and how to live in rhythm with the great hoop of life.  I interned with Ayurveda Doctors in their clinic in India as well as with Village Medicine men.      I also was taken under the wing of a group of Shaman's with whom I lived and trained with in India.  They initated me into this tradition and would send me to teachers in Thailand, U.S. and throughout India to learn from multiple branches, healing methods, and spiritual practices.  They would drill me and ask "How would you translate this so others could benefit?"  They said with each Master who dies we lose a living connection to that lineage.  These teachers wanted me to help pass on what I could and they trained me day and night.  We meditated 12 hours a day, did extensive fasting and intensive rites of passages that tested body and mind. There were vision quest, being exposed to extreme weather, and learning to channel internal energies.  I share this only so you may recognize you're tapping into a powerful and deep tradition and by someone who's dedicated their life to it.  It isn't learned from books.   With that said, I remain a humble student of the path.  The more I learn the more I recognize how much I do not know.  My teacher once said "This tradition is like the ocean and my glass is but a quarter full."  If his cup is only a quarter full, then I have but a drop on a tea spoon for he was the most knowledgeable and wise soul I've ever known. I strive to maintain a beginners mind and recognize I am still but a student.    I share what they have asked me to share and from the experiences, trials and rites of passages I underwent.     Most of what we share is simply the universal principles, practices, and methods.  To learn the deeper practices one must first go through levels of training and exemplify you have become the wisdom rather than learned it intellectually.  It requires discipline, patience and dedication. OM!

Question 16

What Paths Does This Tradition Provide?

Accepted Answer

This tradition shares there are four methods of Sadhana (Spiritual Discipline)   āṇavopāya, the method of the body, śaktopāya, the method of the mind, śāmbhavopāya, the method of Consciousness, anupāya the ‘methodless’ method. These includes ritual, meditation, rites of passage & trials, initiations/activations, awareness development, and learning the subtle laws animating the processes of nature both without and within. The ultimate aim of this tradition is transformation of the Self where one grounds in an expanded consciousness linking She/He with all things.

Question 17

What is a Shaman in this tradtion?

Accepted Answer

The essence of a “Shaman” is she/he is the interpreter of Spirit but it’s so much more.  (See Types of Shaman) In this tradition, the Shaman is more exemplified as a Mystic, a person of great terrifying power and simultaneously as the humbled guide who’d go unnoticed if not for the hint within their eyes.  What makes it seem as a “terrifying power” however isn’t anything more than having a connection to the unseen.  For those without the sight, this can be terrifying.  The Shaman is one who’s aware of the Physics of Spirit and hence how to use these laws to manifest and play with the elements.  For those not understanding the science of it, it become superstitious and they project mystery and stories onto them. There are three aspects of the Initiated Shaman in this tradition:    The Shaman is able to see past the surface representations and appearance of differences and connect with the living essence within all things.  They rest within a state of equanimity holding all things/people with equal regard understanding we’re all drops of the same ocean reflecting the light of consciousness in our own way.  This uniqueness is what gives each thing it’s own medicine from which the Shaman learns from and interprets the present moment with The Shaman is aware of being aware within the Dream of life.  She/He, now able to see beyond the surface appearances (the dream), is awake within the dream and hence is conscious of the part She/He is acting out Because the Shaman is grounded in the above two aspects She/he is able to intentionally manifest and create the experiences around oneself.  She/He becomes the creator In short, The Shaman is one awake within the dream, able to see things as they are which is unique expressions of Great Spirit, and with this is able to heal, dance, and play amongst the ocean of consciousness aka Life!  She/He is able to help others by interpreting Spirit, offer healing, guide, and teach without teaching helping to awaken the consciousness within others “Our Job is not to drag the world kicking and screaming into a new paradigm.  It’s to simply do our work silently, sacredly, secretly and those with eyes to see and ears to hear will respond and awaken in turn”

Question 18

How Does One Become A Shaman in this Tradition?

Accepted Answer

The shamanism we share has been part of an oral tradition for thousands of years. It requires years of trainings, undergoing specific rites of passage and initiation. It's a lifetime discipline.  A shaman is a distinquished and recognized person of the tradition.    Many practice shamanism such as shamanic healing but this doesn't necessarily constitute them as a "Shaman."  It's not something one becomes because of completing a training but by recognition of the inner shift and competence of applying one's consciousness.  As my teachers share "This isn't knowledge you learn, it's wisdom you become."   One is hence initiated onto the path and ungoes intensive training in order to become a Shaman.   However, everyone can benefit from learning shamanism and applying it in there lives.  Not everyone need become a shaman or undergo the intensive training.  It is a nature based wisdom that breathes greater connection and balance into life.

Question 19

What do you mean by The Methodless Method?

Accepted Answer

Once you learn the universal core principles found within all traditions, practices, and rituals/initiations, you gain the freedom to allow Spirit be the guiding force. It enables you to experience a kind of mysteriously organic process of discovery and learning.  Because you are grounded in this inner framework of Self and the universe you have a deeper sense of intuition and direction.   “You do what makes sense to your interior, instead of “Because that’s the way it is or way you’re told to.” It’s like a tree growing.   It doesn’t know where it’s growing next.  A branch may grow out this way, then that way, and then another way.  If you let it be that way and don’t have pressures from outside, when you look back, you’ll see that this will have been an organic development.” ~ Joseph Campbell My teachers would send me to all kinds of teachers from other traditions and lineages.  They say “Go to this “X” village.  You’ll see a small opening in the jungle alongside the road.  Follow it and you’ll come to a river.  cross it and follow the jasmine flowers.  There you’ll meet Baba (teacher).  Stay with him until we call you back.  And that’s how it went. When they told me to return to the U.S they continued to guide me to other teachers of many different traditions.  I traveled to Thailand, Italy, Mexico and through the SW of U.S.  Learning from Native American, Druid, Sufi, Buddhism, Esoteric Christianity.  My teachers shared there’s truth and magic in all them.  It’s like being on a great treasure hunt and because I had the core fundamentals I could slide right in, speak the same language, and engage on the Level.  What’s more, those teachers identified it right away so we just began where I left off rather than starting from the beginning with each tradition. In the Methodless method, everyone becomes your teacher and guide.  Every experience, every encounter with animal, plant, person or land becomes a lesson further connecting you to the mysteries within.  It’s a powerful bliss filled path! What’s important here however is to learn the core fundamentals so you can do so. THE DANGER IN THIS is those who haven’t learned these core fundamentals, who haven’t been initiated and grounded in this frame of reference.  These wander from teacher to teacher, searching out “experiences” rather than legitimate growth and so they have the appearance of growth while merely caught up in the dream of experiences. This is why the Methodless Method is the most dangerous and difficult.  One still wants a guide helping cultivate discernment and provide direction.  The true Sadhana (Spiritual Discipline) is one of the mind.  It’s learning to navigate it and the dreamscape while remaining awake without unknowingly being pulled back within it.

Question 20

Why do you share Shamanism and provide classes?

Accepted Answer

I was up in the Himalayas with my teachers.  Every morning after doing my Sadhana (spiritual discipline) on a rock in the middle of the Ganges River, I would venture to the hall where my Guru and teachers would be.  We'd have chai together and we'd be in dialogue, sharing with me, unraveling the limitations of my mind to see and experience a greater paradigm.   One morning when I sat at their feet, Guruji said "Go home."    I said "What do you mean? I am home. There's nothing left to go back to. I'm here to learn."   He said "You don't become a Master by sitting at the feet of a Master.  You must return to the world you're from and apply all you learn there."  He said "Go back and translate all you've learned so others in the Western world may have access to it and live in greater balance and harmony.  I charge you with this task!"   I didn't want to leave my beloved teachers.  I resisted at first and then I returned and have spent everyday since translating, perfecting how to deliver to our Western world, and empower others.   The way of the East is very different than here in the West.  I honor this path of sharing as my sacred duty.  I return to these teachers when they call me.  Go to other teachers or areas as they direct me.  I'm their humble student.

Question 21

What's your view with Ayahuasca, Peyote, and Shrooms?"

Accepted Answer

Shamanic traditions around the world have discovered some form "plant medicine."  Our view is these are meant to be used only in ceremony and for specific purposes.   One should journey with a specific intention for months before partaking. It's used as a rites of passage, a moment to step out of the old and into the new now.    They should be used with great reverence and sparringly.  Too many use them to have an experience and get attached to having "experiences."  This hinders one on their path as not every part of your journey is glamorous and expansive.  You also have to enter the Shadows, move through our challenges, and learn to apply our consciousness through the cycles of life.    If you're to use them, do so with great intention, reverence and preparation so they're a momentary medium that transitions you into a more connected way of living.

Question 22

What do you share?

Accepted Answer

We’re focused on developing the skill of the shaman which in truth is the skill of awareness.  We help you develop your awareness, learning what to be aware of and how to participate.  WE share the meditations, rituals and  techniques to activate one’s consciousness and hence be more able to co-create within the dream of life.  What’s more is we share what’s happening within the form and how to activate the practices so you can continue to amplify your skills on your own. Everything we share, the initiations you experience, the rituals and meditations etc are all Results-Based meaning it’s not based on theory but on application.  It’s providing those practices/techniques you can gauge and experience as you cultivate your skills of awareness. We share a very specific lineage that offers a delineated path on which you experience steady growth, heightened abilities, and confidence in your skill as a Shaman.

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